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OUTLINE OF GALATIANS
Gal 2:20 I am crucified with Christ:
nevertheless I live; yet not I, but Christ liveth in me: and the life which I
now live in the flesh I live by the faith of the Son of God, who loved me, and
gave himself for me. Gal 2:21
I do not frustrate the grace of God: for if righteousness
come by the law,
then Christ is dead in vain.
Gal 5:1 Stand fast therefore in
the liberty wherewith Christ hath made us free, and be not entangled again
with the yoke of bondage.
I. The Gospel of Grace
Defended............................. 1:1-2:21
A. Introduction
1:1-9
1. Salutation: The Ground of Grace . . .
1:1-5
Gal 1:3 Grace
be to you
and peace from God the Father, and
from our
Lord Jesus Christ,
Gal 1:4 Who gave himself for our sins, that he
might deliver us from this present evil world, according to the will of
God and our Father:
2. Situation: The Departure from Grace
1:6-9
Gal 1:6 I marvel that ye are so soon removed
from him that called you into the grace of Christ unto another gospel:
B. Gospel of Grace Is Given by Divine
Revelation 1:10-24
Gal 1:11 But I certify you, brethren, that the
gospel which was preached of me is not after man.
Gal 1:12 For I neither received it of man,
neither was I taught it,
but by the revelation of Jesus Christ.
C. Gospel of Grace Is Approved
by Jerusalem Leadership.................... 2:1-10
Gal 2:1 Then fourteen years after I went up
again to Jerusalem with Barnabas, and took Titus with
me also.
Gal 2:9 And when James, Cephas, and John, who
seemed to be pillars, perceived the grace that was given unto me, they
gave to me and Barnabas the right hands of fellowship; that we
should go
unto the heathen, and they unto the circumcision.
D. Gospel of Grace Is Vindicated
by Rebuking Peter.................... 2:11-21
Gal 2:11 But when Peter was come to Antioch, I
withstood him to the face, because he was to be blamed.
Gal 2:12 For before that certain came from
James, he did eat with the Gentiles: but when they were come, he
withdrew and separated himself, fearing them which were of the
circumcision.
II. The Gospel of Grace
Explained............................... 3:1-4:31
A. Holy Spirit Is Given by Faith,
Not by Works.................... 3:1-5
Gal 3:2 This only would I learn of you,
Received ye the Spirit by the works of the law, or by the hearing of
faith?
B. Abraham Was Justified by Faith,
Not by Works....................
3:6-9
Gal 3:6 Even as Abraham believed God, and it
was accounted to him for righteousness.
C. Justification Is by Faith,
Not by the Law....................
3:10-4:11
1. Christ Redeems Us from the Curse
of the Law................
3:10-14
Gal 3:13 Christ hath redeemed us from the curse
of the law, being made a curse for us: for it is written, Cursed
is every one
that hangeth on a tree:
2. Abrahamic Covenant Is Not Voided
by the Law................ 3:15-18
Gal 3:17 And this I say,
that the
covenant, that was confirmed before of God in Christ, the law, which was
four hundred and thirty years after, cannot disannul, that it should
make the promise of none effect.
3. Law Given to Drive Us to Faith 3:19-22
Gal 3:22 But the scripture hath concluded all
under sin, that the promise by faith of Jesus Christ might be given to
them that believe.
4. Believers Are Free
from the Law............... 3:23-4:11
Gal 3:24 Wherefore the law was our schoolmaster
to bring us
unto Christ, that we might be justified by faith.
Gal 3:25 But after that faith is come, we are
no longer under a schoolmaster.
D. Galatians Receive Blessings by Faith,
Not by the Law................... 4:12-20
Gal 4:14 And my temptation which was in my
flesh ye despised not, nor rejected; but received me as an angel of God,
even
as Christ Jesus.
E. Law and Grace Cannot Coexist
4:21-31
Gal 4:30 Nevertheless what saith the scripture?
Cast out the bondwoman and her son: for the son of the bondwoman shall
not be heir with the son of the freewoman.
III.
The Gospel of Grace Applied............................... 5:1-6:18
A. Position of Liberty: "Stand Fast" 5:1-12
Gal 5:1 Stand fast therefore in the liberty
wherewith Christ hath made us free, and be not entangled again with the
yoke of bondage.
B. Practice of Liberty:
Love One Another...................
5:13-15
Gal 5:13 For, brethren, ye have been called
unto liberty; only use
not liberty for an occasion to the flesh, but by love serve one another.
C. Power for Liberty:
"Walk in the Spirit"...................
5:16-26
1.
Conflict Between the Spirit and the
Flesh............... 5:16-18
Gal 5:16
This I say then, Walk in the Spirit, and ye
shall not fulfil the lust of the flesh.
Gal 5:17 For the flesh lusteth against the
Spirit, and the Spirit against the flesh: and these are contrary the one
to the other: so that ye cannot do the things that ye would.
2. "Works of the Flesh"
5:19-21
Gal 5:19 Now the works of the flesh are
manifest, which are these;
Adultery, fornication, uncleanness, lasciviousness,
Gal 5:20 Idolatry, witchcraft, hatred,
variance, emulations, wrath, strife, seditions, heresies,
Gal 5:21 Envyings, murders, drunkenness,
revellings, and such like: of the which I tell you before, as I have
also told you
in time past, that they which do such things shall not inherit the
kingdom of God.
3. "Fruit of the Spirit" 5:22-26
Gal 5:22 But the fruit of the Spirit is love,
joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such
there is no law.
D. Performance in Liberty:
"Do Good Unto All Men"................... 6:1-10
1. "Bear Ye One Another's Burdens"
6:1-5
Gal 6:2 Bear ye one another's burdens, and so
fulfil the law of Christ.
2.
Do Not Be Weary in Well Doing. .
6:6-10
Gal 6:9 And let us not be weary in well doing:
for in due season we shall reap, if we faint not.
E. Conclusion
6:11-18
1. Motives of the Circumcised 6:11-13
Gal 6:12 As many as desire to make a fair shew
in the flesh, they constrain you to be circumcised; only lest they
should suffer persecution for the cross of Christ.
2.
Motives of the Apostle Paul
6:14-18
Gal 6:14 But God forbid that I should glory,
save in the cross of our Lord Jesus Christ, by whom the world is
crucified unto me, and I unto the world.
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